MAINSTREAMING OF FGM

MAINSTREAMING OF FGM

On November 27, 2018, the Community of Practice organized a conference in Paris on “Systematic Integration of FGM – Mainstreaming”.

With the term “Systematic Integration of FGM/ Mainstreaming” we intended to address FGM in broader programs such as sexual and reproductive health and rights, gender-based violence, human rights and women’s rights, as well as in different sectors – such as education, asylum, health, research, law enforcement, child protection. It is widely recognized that such systematic integration of FGM is key to ending the practice and ensuring that all women and girls are adequately reached by services.

In order to continue the discussion within the Community of Practice on FGM, and to gather the experiences of members, we launched a discussion on this topic on March 19, 2019. For this purpose, a document proposing a synthesis of the arguments and discussions of the conference was drafted

The document can also be downloaded in PDF version here

References
  • Aldeeb Abu-Sahlieh S., Sami A, 2012, Centre de droit arabe et musulman. Circoncision masculine et féminine : débat religieux, médical, social et juridique., Access here
  • Aldeeb Abu-Sahlieh S., Sami A., 1994, To Mutilate in the Name of Jehovah or Allah: Legitimization of Male and Female Circumcision, Access here 
  • Bouhdiba A., 1975, La sexualité en Islam, Access here
  • Cohen, Shaye J. D., Oakland,University of California Press, 2005. Why Aren’t Jewish Women Circumcised? Gender and Covenant in Judaism here
  • Christianize: Exode 4:25, Josué 5: 7, Actes: 7: 8, Romains 2:28, Romains 4:11, 1 Corinthiens 6:18
  • Earp B.D., Hendry J., Thomson M., 2017, Reason and paradox in medical and family law: shaping children’s bodies, Access here
  • El-Damanhoury I., 2013,  The Jewish and Christian view on female genital mutilation, Access here 
    End Cutting Girls Nigeria, 2017,  Islam does not support FGMC, Access here (video)
  • Hayford S., Trinitapoli J., 2011, Religious differences in Female Genital Cutting : A Case Study from Burkina Faso, Access here
  • Human Rights Without Frontiers, 2018, Women’s Rights & Religion. A report on women’s rights and Christianity, Islam and Judaism.  here
  • Islam and Population Network, Nigeria, Position Paper
  • Lethome Asmani I. and Sheikh Abdi M., 2008,  Delinking Female Genital Mutilation / Cutting from Islam, Access here
  • Mahmoodi O., 2016, Survey on religious views on FGM,  Access here
  • Newell-Jones K., 2016, Baseline Research Report: Empowering communities to collectively abandon FGM/C in Somaliland, Access here
  • Offiong A. V., Daily Trust, 2018, Stories of Nigerian women mutilated in secret (Christian perspective), Access here
  •  Qur’an, Hadith and Scholars: Female Genital Mutilations, Access here
  •  Serour, G. and Abd El-Hameed Ragab, A.R., 2013, Excision (MGF): Entre utilisation incorrecte de la science et compréhension erronée de la doctrine, Access here
  • Shafi School Religious Thinking, Access here
  • Sheikh Abdi M., Population Council 2007, FRONTIERS Program: A Religious Oriented Approach to Addressing FGM/C among the Somali Community of Wajir, Kenya. Access here
  • Sheikh Abdi M., 2008, Survey on religious views on FGM, Access here
  • Stop FGM Middle East, 2005 (a), Religion or Culture, Access here
  • Stop FGM Middle East, 2005 (b), Fatwas against FGM, Access here
  • UNICEF, 2013, Female Genital Mutilation/Cutting : a statistical overview and exploration of the dynamics of change, Access here
  • Women’s Rights & Religion. A report on women’s rights and Christianity, Islam and Judaism, Access here

SI VOUS AVEZ DES ARTICLES ET OUVRAGES À CONSEILLER SUR LA THÉMATIQUE DE LA RELIGION ET DES MGF, N’HÉSITEZ PAS À LES PARTAGER !

 

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