Khadia Diallo’s testimony on intergenerational dialogue

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Khadia Diallo "I had to be very clear with my family that I would not allow my daughter to be cut and that I even wanted it to stop for all the other girls in my family" Khadia Diallo is the founder of the Belgian association against female genital mutilation (GAMS Belgium). She shares with us her experience with intergenerational dialogue on FGM.

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International day of zero tolerance against FGM : CoP voices of change

On the International Day of Zero Tolerance against Female Genital Mutilation, the FGM Community of Practice shared videos from six committed activists, members of the CoP. The voices of these women resonated on Facebook and Twitter to speak out against and end this harmful practice.

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FGM and social norms

On February 6th 2021, International Day of Zero Tolerance for Female Genital Mutilation, AIDOS launched the animated video “Dynamics of a social norm: Female Genital Mutilation”. It is part of a series of videos aiming to understand why communities continue to perpetrate FGM, under what circumstances this practice continues to exist.

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Strengths and good practices of anti-FGM laws
Lady justice. Statue of Justice in library. Legal and law background concept

Strengths and good practices of anti-FGM laws

The very existence of the law produces effects that go beyond the mere application of sanctions and the prosecution of those practising FGM. It serves as a deterrent and therefore protects girls at risk of undergoing FGM both from the practice itself and - in some cases - from the stigma associated with not being excised.

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FGM: A deeply embedded social norm
Lady justice. Statue of Justice in library. Legal and law background concept

FGM: A deeply embedded social norm

Maryam Sheikh shared her personal experience to highlight the dilemma faced by parents who want to both protect their daughters from FGC and to ensure their belonging and integration into the community. In addition, the girls themselves may ask to undergo FGM in order to be like other girls in their community.

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Religion as a strategy to tackle FGM
Holy Bible book on background

Religion as a strategy to tackle FGM

It is essential to deconstruct these religious beliefs as they are one of the main reasons why communities perpetuate the practice of female genital mutilation (Mahmoodi O., 2016). To this end, the position taken by religious figures seems to be an essential step towards disarticulating the false links between FGM and religious obligation, as in the case of the Muslim scholars of Al-Azhar University in Egypt, the Mufti of Egypt Ali Gomar, Ayatollah Fadlallah, Muhammed Salim AAwwa, Secretary General of the International Federation of Islamic Scholars, etc...

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FGM perceived as a religious practice by the practicing communities
Holy Bible book on background

FGM perceived as a religious practice by the practicing communities

It is important to look at the link between religion and FGM because while several reasons are given by communities practicing FGM, such as respect for tradition, control of female sexuality, eligibility for marriage, religion is often one of the first answers given. 

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FGM is not a Muslim practice
Holy Bible book on background

FGM is not a Muslim practice

Female genital mutilation is sometimes wrongly considered a "Muslim practice", including by the general public in non-practicing communities. Nevertheless, FGM, although practised by some Muslim communities, is also common in Christian or animist communities.

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FGM is not required by the founding doctrines of the three great monotheist religions
Holy Bible book on background

FGM is not required by the founding doctrines of the three great monotheist religions

FGM is practiced in various regions of the world: Africa (e.g. Egypt, Mali, Guinea) but also Asia (e.g. Indonesia, Malaysia), the Middle East (e.g. Iraq, Iran), Latin America (Colombia, Peru), Europe. They are practiced by various communities, religious or not.

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